The development of localized social work is urgently needed for solving practical problems of the Chinese society. Currently, the institutional construction of Chinese social work is confronted with a series of challenges such as the difference and opposition between practical forms and implementation approaches, the gap and separation between social understanding and public recognition, and the conflict and isolation between service ideas and management objectives. The fundamental idea for localizing Chinese social work is to speed up the specialization, professionalization and institutionalization of social work, promote the transition from domination by government alone to domination by multiple participants and the change from government taking all responsibilities to government purchasing service, form  the institutional system, working procedure, service experience and practical method with local characteristics, enlarge the coverage of social work gradually, realize indepth combination between professional ideas and Chinese culture, and enhance the internal force that push the development of social work.

Chinas policies on public participation in volunteer service have evolved through four stages of development——allowing exploration in nongovernmental circles, organization commissioned by departments, encouraging diversification and promoting social integration. These policies include laws and rules, documents of the Party and government, leaders speeches, charters and resolutions, public regulations, etc. with the characteristics of multilevels and multitypes. They function effectively to create community culture of volunteer service, advocate public participation, encourage the growth of community service organizations, form a supportive network of resources, and to protect the rights and interests of volunteers. In the future, the states policies concerning volunteer service should focus on creating an environment in which policies could be shared nationally, forming a sound system, and establishing a mechanism for coordinative development.

The measurement of the volunteer service performance during Guangzhou Asian Games proceeds in accordance with the Asian Games Time, combines objective and subjective measurements, reveals the actual performance of volunteers and is favorable for inspiring volunteers' working enthusiasm. However, the measurement is defective in that the objective for the performance measurement is no clear, indexes of the measurement are simple, and measurement and training are separated. The measurement of the volunteers' service performance in largescale sports event should consider the mental needs of the volunteers, provide encouragement rather than punishment, set reasonable measurement objectives, choose proper measurement methods, give timely feedback and communicate with the volunteers appropriately.

Through an analysis of the historical development, types and characteristics of the relationship between the social work and volunteer service and on the basis of the cooperative development experiences of social work and volunteer services in Shenzhen, Shanghai and Hong Kong, this paper puts forward the principle of “direction by government, participation by citizens, management by social groups, supervision with regulations” as an interactive and coordinative development mechanism for social work and volunteer service.

The paper argues that the onechild family is with scarce resources and analyzes the reason for the scarcity to show the aspects of the scarcity. There are mainly three types of marriage: virilocal, uxorilocal and combined marriage. The distribution of the resources between family members is different in different types of marriage. So, the marriage is an event of family which involves redistribution of resources, influences relationship with another onechild family, and later affects the relationship between two families as well as two generations. In this situation, the marriage between onechild families is the result from a marriage strategy.

Crossregional marriage is a kind of intermarriage between persons who are from different counties, cities or provinces and this kind of marriage brings about marriage immigrants. The families of rural marriage immigrants are basically harmonious and highly integrated because crossregional marriage is a rational choice within the limitation of social structure. The choice is in accordance with mutual benefits between marriage immigrants and local residents. However, the crossregional marriage has some negative effects and causes some common problems and conflicts in the family. Family integration is significant to the level of social adaptation of marriage immigrants.

A marital quality survey among 213 adventive marriage couples and 292 local marriage couples in rural area of Wujiang City, Jiangsu Province, China finds that the overall evaluation scores for marital quality from different types of objects are all more than 70 points. Adventive marriage couples and localmarriage couples possess similar marital quality except for their satisfaction with material life. Adventive factors do not affect any dimension of marital quality. The reasons for the similarity include social modernization, reduced discrimination against outsiders and their families, selection mechanism of adventive marriage, relatively simple family relationships, and adjustment strategies taken by outsiders and their families.

Returned overseas students are a pioneering group with academic achievements, broader perspective and creative thinking. This paper analyses the development characteristics and social influence of returned overseas personnel in the new era and holds that, for the returned personnel to play a greater role, on the one hand, guidance of the returned students needs to be strengthened to help them overcome their own shortcomings and, on the other hand, reasonable and effective policies and environment should be provided for them.

he generation of aesthetic consciousness occurred fairly early in horticulture, reflecting the basic characteristics of primitive human mental activity, and the aesthetic awareness was inseparable from the material images of human life. As esthetic objects increased in number and aesthetic awareness was enhanced, visual aesthetic came to dominate all the senses. Horticulture has the obvious characteristic of combining art and science. One of its tasks is to develop imagebased thinking and abstract thinking and ultimately improve creativity power.

Enhancing the leading role of socialist core values in guiding internet opinion of higher education institutions facilitates healthy growth of college students and stability of college campus. Only by taking effective measures and establishing highly stable working mechanism of internet opinion guidance can we strengthen the guiding role of socialist core values in internet opinion in higher education institutions.

On the basis of a previous research, the author designs the library digital resources utilization behavior questionnaire; conducts some surveys among some university libraries users in Guangdong Province; especially analyzes the impact of the digital resources utilization behavior; and finally draws the following conclusions. Library users information retrieval patterns and their access to digital resources have influence on the frequency of using certain types of digital resources; improving the users information searching capability will indirectly enhance their behavior in using digital resources；libraries should provide great diversity of types of digital resources based on different users age, identity, profession and academic level; libraries should improve the quality of digital resources and make them easily accessible so as to encourage more users to use digital resources. The design layout of library website should be clear and regular, simple and friendly; the main functions of homepage can stick out a mile, and provide personalized service.

Mr.Liang Qichao proposed Guoxue (Sinology) educational thought from the perspective of shaping Chinese nationals. The thought includes the moral education and scientific quality education. Mr. Liang Qichao identified “moral” and “science” as the interlink between Guoxue and Western education, and established the position of Guoxue studies in the world civilization. His thought gives us some inspiration on how to prevent sinology from being built into others modes in the process of modernization and how to construct the Chinese culture with a kind of universal significance in the context of globalization.